Your Holiness, Your Excellencies and Eminences, Esteemed Church and Secular Leaders,
Welcome to Budapest. Today I do not wish to talk about the persecution of Christians in Europe. The persecution of Christians in Europe operates with sophisticated and refined methods of an intellectual nature. It is undoubtedly unfair, it is discriminatory, sometimes it is even painful; but although it has negative impacts, it is tolerable. It cannot be compared to the brutal physical persecution which our Christian brothers and sisters have to endure in Africa and the Middle East. Today I’d like to say a few words about this form of persecution of Christians. We have gathered here from all over the world in order to find responses to a crisis that for too long has been concealed. We have come from different countries, yet there’s something that links us – the leaders of Christian communities and Christian politicians. We call this the responsibility of the watchman. In the Book of Ezekiel we read that if a watchman sees the enemy approaching and does not sound the alarm, the Lord will hold that watchman accountable for the deaths of those killed as a result of his inaction.
|PM Viktor Orbán addressing the conference on persecuted Christians (foto: MTI)|
A great many times over the course of our history we Hungarians have had to fight to remain Christian and Hungarian. For centuries we fought on our homeland’s southern borders, defending the whole of Christian Europe, while in the twentieth century we were the victims of the communist dictatorship’s persecution of Christians. Here, in this room, there are some people older than me who have experienced first-hand what it means to live as a devout Christian under a despotic regime. For us, therefore, it is today a cruel, absurd joke of fate for us to be once again living our lives as members of a community under siege. For wherever we may live around the world – whether we’re Roman Catholics, Protestants, Orthodox Christians or Copts – we are members of a common body, and of a single, diverse and large community. Our mission is to preserve and protect this community. This responsibility requires us, first of all, to liberate public discourse about the current state of affairs from the shackles of political correctness and human rights incantations which conflate everything with everything else. We are duty-bound to use straightforward language in describing the events that are taking place around us, and to identify the dangers that threaten us. The truth always begins with the statement of facts. Today it is a fact that Christianity is the world’s most persecuted religion. It is a fact that 215 million Christians in 108 countries around the world are suffering some form of persecution. It is a fact that four out of every five people oppressed due to their religion are Christians. It is a fact that in Iraq in 2015 a Christian was killed every five minutes because of their religious belief. It is a fact that we see little coverage of these events in the international press, and it is also a fact that one needs a magnifying glass to find political statements condemning the persecution of Christians. But the world’s attention needs to be drawn to the crimes that have been committed against Christians in recent years. The world should understand that in fact today’s persecutions of Christians foreshadow global processes. The world should understand that the forced expulsion of Christian communities and the tragedies of families and children living in some parts of the Middle East and Africa have a wider significance: in fact they threaten our European values. The world should understand that what is at stake today is nothing less than the future of the European way of life, and of our identity.
We must call the threats we’re facing by their proper names. The greatest danger we face today is the indifferent, apathetic silence of a Europe, which denies its Christian roots. However unbelievable it may seem today, the fate of Christians in the Middle East should bring home to Europe that what is happening over there may also happen to us. Europe, however, is forcefully pursuing an immigration policy, which results in letting extremists, dangerous extremists, into the territory of the European Union. A group of Europe’s intellectual and political leaders wishes to create a mixed society in Europe, which, within just a few generations, will utterly transform the cultural and ethnic composition of our continent – and consequently its Christian identity.