Your Holiness, Your Excellencies and Eminences,
Esteemed Church and Secular Leaders,
Welcome to Budapest. Today I do not wish to talk about
the persecution of Christians in Europe. The persecution of Christians in
Europe operates with sophisticated and refined methods of an intellectual
nature. It is undoubtedly unfair, it is discriminatory, sometimes it is even
painful; but although it has negative impacts, it is tolerable. It cannot be
compared to the brutal physical persecution which our Christian brothers and
sisters have to endure in Africa and the Middle East. Today I’d like to say a
few words about this form of persecution of Christians. We have gathered here
from all over the world in order to find responses to a crisis that for too
long has been concealed. We have come from different countries, yet there’s
something that links us – the leaders of Christian communities and Christian
politicians. We call this the responsibility of the watchman. In the Book of
Ezekiel we read that if a watchman sees the enemy approaching and does not
sound the alarm, the Lord will hold that watchman accountable for the deaths of
those killed as a result of his inaction.
 |
| PM Viktor Orbán addressing the conference on persecuted Christians (foto: MTI) |
A great many
times over the course of our history we Hungarians have had to fight to remain
Christian and Hungarian. For centuries we fought on our homeland’s southern
borders, defending the whole of Christian Europe, while in the twentieth century
we were the victims of the communist dictatorship’s persecution of Christians.
Here, in this room, there are some people older than me who have experienced
first-hand what it means to live as a devout Christian under a despotic regime.
For us, therefore, it is today a cruel, absurd joke of fate for us to be once
again living our lives as members of a community under siege. For wherever we
may live around the world – whether we’re Roman Catholics, Protestants, Orthodox
Christians or Copts – we are members of a common body, and of a single, diverse
and large community. Our mission is to preserve and protect this community.
This responsibility requires us, first of all, to liberate public discourse
about the current state of affairs from the shackles of political correctness
and human rights incantations which conflate everything with everything else. We
are duty-bound to use straightforward language in describing the events that
are taking place around us, and to identify the dangers that threaten us. The
truth always begins with the statement of facts. Today it is a fact that
Christianity is the world’s most persecuted religion. It is a fact that 215
million Christians in 108 countries around the world are suffering some form of
persecution. It is a fact that four out of every five people oppressed due to
their religion are Christians. It is a fact that in Iraq in 2015 a Christian
was killed every five minutes because of their religious belief. It is a fact
that we see little coverage of these events in the international press, and it
is also a fact that one needs a magnifying glass to find political statements
condemning the persecution of Christians. But the world’s attention needs to be
drawn to the crimes that have been committed against Christians in recent
years. The world should understand that in fact today’s persecutions of Christians
foreshadow global processes. The world should understand that the forced expulsion
of Christian communities and the tragedies of families and children living in
some parts of the Middle East and Africa have a wider significance: in fact
they threaten our European values. The world should understand that what is at
stake today is nothing less than the future of the European way of life, and of
our identity.
We must call
the threats we’re facing by their proper names. The greatest danger we face today
is the indifferent, apathetic silence of a Europe, which denies its Christian
roots. However unbelievable it may seem today, the fate of Christians in the
Middle East should bring home to Europe that what is happening over there may also
happen to us. Europe, however, is forcefully pursuing an immigration policy,
which results in letting extremists, dangerous extremists, into the territory
of the European Union. A group of Europe’s intellectual and political leaders
wishes to create a mixed society in Europe, which, within just a few
generations, will utterly transform the cultural and ethnic composition of our
continent – and consequently its Christian identity.
We Hungarians
are a Central European people; there aren’t many of us, and we do not have a
great many relatives. Our influence, territory, population and army are similarly
not significant. We know our place in the ranking of the world’s nations. We
are a medium-sized European state, and there are countries much bigger than we
are, which should, as a matter of course, bear a great deal more responsibility
than we do. Now, however, we Hungarians are taking a proactive role. There are
good reasons for this. I can see – and I know through having met them personally
– how many well-intentioned truly Christian politicians there are in Europe. They
are not strong enough, however: they work in coalition governments; they are at
the mercy of media industries with attitudes very different from theirs; and they
have insufficient political strength to act according to their convictions.
While Hungary is only a medium-sized European state, it is in a different
situation. This is a stable country: the political formation now in office won
two-thirds majorities in two consecutive elections; the country has an economic
support base which is not enormous, but is stable; and the public’s general attitude
is robust. This means that we are in a position to speak up for persecuted Christians.
In other words, in such a stable situation, there could be no excuse for
Hungarians not taking action and not honouring the obligation rooted in their
Christian faith. This is how fate and God have compelled Hungary to take the
initiative, regardless of its size. We are proud that for more than a thousand years
we have belonged to the great family of Christian peoples. This, too, imposes
an obligation on us.
For us, Europe
is a Christian continent, and this is how we want to keep it. Even though we may
not be able to keep all of it Christian, at least we can do so for the segment
that God has entrusted to the Hungarian people. Taking this as our
starting-point, we have decided to do all we can to help our Christian brothers
and sisters outside Europe who are forced to live under persecution. What is
interesting about this decision is not the fact that we are seeking to help,
but the way we are seeking to help. The solution we settled on has been to take
the help we are providing directly to the churches of persecuted Christians. We
are not using the channels established earlier, which seek to assist the
persecuted as best they can within the framework of international aid. Our view
is that the best way to help is to channel resources directly to the churches
of persecuted communities. In our view this is how to produce the best results,
this is how resources can be used to the full, and this is how there can be a
guarantee that such resources are indeed channelled to those who need them. And
as we are Christians, we help Christian churches and channel these resources to
them. I could also say that we are doing the very opposite of what is customary
in Europe today: we declare that trouble should not be brought here, but
assistance must be taken to where it is needed.
Our approach is
that the right thing to do is to act virtuously, rather than just talk about doing
so. In this way, we avoid doing good things simply in order to burnish our
reputation: we avoid doing good things out of calculation, as good deeds must
come from the heart, and for the glory of God. Yet now it is my duty to talk
about the facts of good deeds. My justification, the reason I am telling you
all this, is to prove to us all that politics in Europe is not necessarily helpless
in the face of the persecution of Christians. The reason I am talking about some
good deeds is that they may serve as an example for others, and may induce
others to also perform good deeds. So please consider everything that I say now
in this light. In 2016 we set up the Deputy State Secretariat for the Aid of
Persecuted Christians, which – in cooperation with churches, non-governmental
organisations, the UN, The Hague and the European Parliament – liaises with and
provides help for persecuted Christian communities. We listen to local
Christian leaders and to what they believe is most important, and then do what
we have to. From them I have learnt that the most important thing we can do is
provide assistance for them to return home to resettle in their native lands. We
Hungarians want Syrian, Iraqi and Nigerian Christians to be able to return as
soon as possible to the lands where their ancestors lived for hundreds of
years. This is what we call Hungarian solidarity – or, using the words you see
behind me: “Hungary helps”. This is why we decided to help rebuild their homes
and churches; and thanks to Hungarian Interchurch Aid, in Iraq, Syria and
Lebanon we also build community centres. We have launched a special scholarship
programme for young people raised in Christian families suffering persecution,
and I am pleased to welcome some of those young people here today. I am sure
that after their studies in Hungary, when they return to their communities,
they will be active, core members of those communities. And we are also working
in cooperation with the Pázmány Péter Catholic University on the establishment of
a Hungarian-founded university. The Hungarian government has provided aid of
580 million forints for the rebuilding of damaged homes in the Iraqi town of
Tesqopa, as a result to which we hope that hundreds of Iraqi Christian families
who now live as internal refugees may be able to return to their homes. We
likewise support the activities of the Syriac Catholic Church and the Syriac
Orthodox Church. I should also mention something which perhaps does not sound
particularly special to a foreigner, but, believe me, here in Hungary is
unprecedented, and I can’t even remember the last time something like it
happened: all parties in the Hungarian National Assembly united to support adoption
of a resolution which condemns the persecution of Christians, supports the
Government in providing help, condemns the activities of the organisation
called Islamic State, and calls upon the International Criminal Court to launch
proceedings in response to the persecution, oppression and murder of
Christians.
When we support
the return of persecuted Christians to their homelands, the Hungarian people is
fulfilling a mission. In addition to what the Esteemed Bishop has outlined, our
Fundamental Law constitutionally declares that we Hungarians recognise the role
of Christianity in preserving nationhood. And if we recognise this for
ourselves, then we also recognise it for other nations; in other words, we want
Christian communities returning to Syria, Iraq and Nigeria to become forces for
the preservation of their own countries, just as for us Hungarians Christianity
is a force for preservation. From here I also urge Europe’s politicians to cast
aside politically correct modes of speech and cast aside human rights-induced caution.
And I ask them and urge them to do everything within their power for persecuted
Christians.
Soli Deo
gloria!
Nessun commento:
Posta un commento